• So many newbies lately! Here is a very important PSA about one of our most vital content policies! Read it even if you are an ancient member!

RiverNotch

any pronouns
Original poster
FOLKLORE MEMBER
Invitation Status
  1. Look for groups
This is an update to my old showcase thread. Progressively, I'll add poems I've submitted to contests and other such events, then poems from my old showcase, with a few newer poems I have no intention to submit dispersed throughout. I'll post slowly, in order for the thread to survive until the next event.

To open, all the post-pandemic poetry that has been showcased. Text obscured by inline spoilers are comments that might color one's reading.

CONTENT WARNINGS. For this first post: "Nostalgia" quietly evokes homophobia, some of the action in "Hyenas" can be read as pedophilic, and "Edging" engages in light innuendo.


Nostalgia. Submitted December 2022. Based on actual reminiscences by the author.


Baptist school: the elderly teacher
gestures to her childhood with a joke
that glides above the Third Graders' heads.
Believing they were balloons, she blew
condoms to sausages stuffed with air
and crossed swords with her brothers.

Where is she now? Below the earth
or, over its surface, ash dispersed
like her grown-up wards who won't respond
to e-mails with subject Reunion?
Brothers, sisters, and in-betweeners
turned nostalgic, schismatic, demonic:

recall the pyres of Yu-gi-oh cards,
the hymnals barely bound by tape,
Manila paper prayer requests,
and Beyblade shredders of blintzy skin!
recall the Holy Spirit's blaze
over the jokers, the bullies, the gays---

Inevitably her makeshift toys would pop
whether she played with them or not.


Song of the Mytilenian Women. A personal favourite, this was submitted January 2023.


I have become convinced that Sappho in her poetry
does not express her own emotions
but speaks, either in her own voice, or through a chorus,
for the community...
--André Lardinois


Dressed in their finest linen, their ears and necks
spangled with gold and silver, the women of Mytilene
gather to form a chorus: hear them intone the words
of their black-haired chief

as they imagine men in the place of the woman
their chief had wished that deathless Aphrodite,
the one they now address, would return
to end her longing.

High voices reach the goddess, while the low
drone that ties the performance together
honors with its pre-verbal "Na" the goddess
who rules the dead.

"Some say that an army of ships is the most beautiful
thing on this black earth", the chorus sings
to welcome those returning from the perils
of vengeance and the sea

while the infernal queen prepares for her return
to her gloomy realm, but now she sits
where once she roused her husband grant the wish
of despondent Orpheus

with tears---but now it is winter---and the women
must rouse the men help bring new life
to the city. "Come to us now", and their ode
transforms into a paean

as the chorus scatters: the maidens start for the fields
where they'll weave crowns out of flowers they dried
over the summer, the wives march to their homes
side-by-side with their husbands,

and black-haired Sappho joins the low-voiced crones
to the temples of their protector Hera,
their preserver Hestia, and their bosom-friend
Persephone.


Hyenas. Another favourite, this sestina was submitted May 2023.


March, summer for suckers, fills the café
with those who dress in vintage, ration
like it's wartime, out of habit scream
into their phones, "What a stove
of a city! Who can raise a child
in this heat?" All while the old hyena

skulks for food. Here in Addis Ababa, hyenas
fill the streets at night, scavenge the cafés
and hospitals for leftover children
like beggars for scraps of himbasha. "Wasted rations",
thinks the beggar tending an old stove,
"all a mother's labor, all her screams

dissolved by stomach acid." Every night, the screams
of hopeless drunks and lovemaking hyenas
fill the air like smoke from earthen stoves
cooking charcoal to sell to the cafés
who serve their coffee authentic. Such fancy rations
for the tourists and their spoiled children:

imported coffee and himbasha loaves and the occasional child
to be brought back home and shown the wonders of screaming
into one's phone, complaining about such meager rations
as foreign bread and coffee! A hyena
grins -- "Isn't she cute?" -- while the café
drives away the beggar from their stove

for the tourists to take their picture. "Back home, our stoves
are powered by electricity. They're safe enough for a child
to touch, so long as she's not metal." The owner of the café
musses his daughter's hair. "Come on, stop your screaming.
Out there in New York, there are no hyenas
and you won't have to save your rations

like it's wartime." "Baba, it's not about the rations
nor the burns on my arms this ancient stove
has all the right to inflict. Are you sure there are no hyenas
where you ask to send me? Where none of the children
seem to suffer, where none of them cry and scream?"
The sun sets. The tourists leave the café

with their new child. The grinning hyena
rubs her back against the dying stove, her rations
lying in a pile behind the café. Another scream.


Edging. Written specifically for the event (and so kinda rushed), this was submitted July 2023. While this is nowhere near specific enough for me to say this is based on my reminiscences, I do think I was writing about myself, as opposed to some constructed persona, when I wrote this.


All my life, I have been edging.
Once, I was an edgy boy,
but now, I'm on the very edge
of man and woman, as I was
and still am of both black and white,
both rich and poor. I never lost
and hope to never lose that skill
or, rather, inborn aptitude
to gleefully and recklessly
embody everything.


Inactive. Submitted July 2023. I believe submitting this was a bit of a stretch, in relation to the prompt. Based on a friendship-turned-one-sided-infatuation over Discord.


The way one frames events informs the way
they are received. The Fathers say
to love one's neighbors as one's self is not
to love them like one's self, to learn to love
either one's self or others better, but
to learn about one's self through loving others,
to learn about one's strengths and faults
of caring far too much or of not sharing
how one cares enough: one must not say
all that occurs beyond this world of words
occurs in the "real" world, that all this
you well know you will one day leave behind
like Prince Hal's final setting out from Eastcheap
is not real. The Fathers did not know
about the world we live in now, where every feeling
hangs so much upon the written word,
and yet how much they cared about the Word
redeeming time, redeeming all the senses,
redeeming Falstaff, Bardolph, even quiet Nym
from the Prince's proud, discordant whims!

You've caught me call you my beloved once.
You've seen me rail at fools. You've watched me fight
and make myself an even greater fool
for caring far too much. You've done me right
in keeping quiet all these years, however
I have lost myself in losing you,
lost and found myself, and all that I
have left to say to you is what I hope
you likewise are: I'm grateful
for your time.


This piece went untitled when I submitted it, and I still can't think of a decent title. What do you think? Submitted September, 2023.


One summer's day, I watched a rat
scramble into the space between
our neighbors' ceiling and their roof,
panels of corrugated metal
suspended by worm-eaten beams
of hardwood over plywood sheets
perhaps came closest to the trees
its forebears here called home.

The fruits they ate, the leaves they picked
to mattress beds for their striplings,
the twigs they wove to canopy
their fillies from the scorching heat:
all these, my ancestors had seized
for little more than kindling

and now we dare to call them pests!
What hand, I wonder, comes to saw
straight through the reinforced concrete
now sprawling past this shaven hill?
What fire, from aggregate and steel,
is waiting to be lit?


A sonnet submitted as a Valentine on February, 2024. Clearly written during the height of the COVID-19 pandemic.


It's unbearable how
in the one room we can meet
the only proper etiquette
is neither to speak

nor wave nor even touch
each other's empty hand
to each other's breast
and time each other's heart

but only to sit
an arm's length away
and read behind the masks
how we age, how we sleep:

to end a crush
is to break protocol.
 
Last edited:
The following are the poems I've submitted that merit stronger

CONTENT WARNINGS. "Heartbeat" graphically describes infant death. "The Familiar" and "On Reading Eliot's Burbank" deal with antisemitism. To end lightly, the untitled sonnet is some barely constrained horniness.


Heartbeat. The last of my favourites among this first round of posts, this was submitted February, 2024.


There's two kinds of neural tube defect
caused by a lack of folic acid
in the mother's diet, or else by failure
of the embryo's cilia to transport

the acid to where it's needed. First,
and most common, Spina bifida,
where the tissue around or of the lower spine
is not entirely closed by vertebrae

and bulges out like some oversized
zit. Worse still
is when it's that other major mass
of central nervous tissue left exposed

and through the natural currents of the womb
the regions of the brain responsible
for memory, thought, and sensation
are sloughed off like a bit

of dead skin. This condition,
Anencephaly, is almost always fatal,
although there are those occasions where the child
is born breathing, crying, seeking out

its mother's touch, its mother's milk, and only
after a number of days does its soul
realize its place in the body
is worse than a prison, there are

no doors nor windows, so the heart
just stops.
The child dies. At no point would the mother
think she merely lost a mass of cells

or some other kind of parasite---she lost
her child---and yet
your so-called faith subjects her to the sight
of exposed brains, of a skull

less than half the proper size,
of a struggle to breathe for which
the only miracle
is a death by hours, not days---


The Familiar. Submitted September 2023. This was written for the prompt, and I'm kinda proud of how it turned out. The core idea is kinda absurd: as I noted when I submitted this, "I had finished watching season two of What We Do in the Shadows this afternoon and thought 'What if Guillermo was a phlebotomist and Nandor had been friends with Nazis?'"


There is a kind of person who always eats
four eggs a day, who makes coffee for two
and sets aside half of the drink
for all those mornings when he or she
could not be bothered to carefully weigh
his or her beans and water. This person always sleeps
at nine, stirs at six, and goes to work
three hours after waking up. Their job?

Stretched out on a table is a leather
canvas turning paler and paler
as the hours come in. The chat begins
with that day's weather, then the crossword,
what comics are repeated,
before they move on to the major reports --
what movies are hits, which stars to court --
as jars, then cabinets, are filled.

At twelve o'clock, it's time for lunch,
at one it's time for tea. Always they heat
twelve ounces of water for their pot
of two teaspoons' worth of leaves rolled up
by some poor chap from China
and, without fail, they come to need
the toilet for right when they've done
with their strawberry jam and scones.

For evening leisure, sometimes they read
Beckett, but more often Pound.
"More often now do I reflect
on the little garden kept
by two dear friends of ours, too often dusted
during our visits with tar and ash
like a plate of Cafe du Monde's"
is how they hear the answer to

a simple "What's the time?"
"You know, the Jew


On Reading Eliot's Burbank. Written April 2023, but it works as a companion piece to the above. Because of the very specialized subject, I don't think this would ever work as a submission. The last two lines are a direct quotation of one of T.S. Eliot's explicitly antisemitic poems. Yeah, the dude is still one of my literary forebears, but only insomuch as we all gotta have someone racist/ur-fascist in our lives -- for the sort of poetry he made, I'd rather go with Walt Whitman (who was gay) or Louise Gluck (who was Jewish).


Once, I thought I knew the land
of which he drew his map of man,
the hollow moonlit streets of Rhapsody
leading to London's aged king
casting his line into the Thames,
mourning the loss of his Norton.
But synechdoche and metonymy
must always give way to history, and
the bridge he built between his sestieri
can't always be ignored.
The rats are underneath the piles.
The jew is underneath the lot.



A sonnet submitted as a Valentine on February 2024.


To dress you up, to cook for you,
to pour you wine, to watch you eat,
to serve dessert, to clear the table,
to wash the dishes while you sing,

to stow our leavings in the pantry,
to dim the lights, to strip you nude,
to lay you gently on the couch
and play you like a Jew's harp

then lie down on the floor beside you
and talk and listen to you talk
and talk again, regarding

how our voices intermix
in this mist of sweat and sweet
perfume: 'tis paradise.
 
Last edited:
And, to round things out, this piece, which was written April 2016, and has been showcased on the site through which I composed it. So, yeah, this is probably the piece I'm proudest of, and as someone from that other site accurately joked, it's been all downhill since xD

CONTENT WARNING. Has a subtly graphic strophe involving a change in genitalia.

Giulietta degli spiriti. Again, written April 2016. Based on the 1965 film by Federico Fellini, continuing its narrative. The 'subtly graphic' strophe is based on an IRL dream I initially interpreted as emasculation. Funnily enough, when I showed this to an IRL workshopping group, they thought the strophe was vaguely transphobic (to my immense frustration), but when I showed it to some explicitly trans folks, they thought the strophe was an honest depiction of dysphoria, and I presently fall under the non-binary umbrella.

1
Leaving my philandering husband Giorgio, I quickly set out
to make a mistress of myself to Sangria --
that is to say, as I boarded Jose's rickety boat
to Spain, I got myself
roaring drunk.

2
Who rides a boat to Spain?
Me and Gabriella took the train --

3
Sometimes I wonder if I'm really still Giulietta,
as I sit up smoking after love.

4
Me? I know I'm no longer Giorgio -- now, you call me Giorgina.
One night, after love,
I dreamed my sex was being pulled off of me bloodlessly,
like a stub of tallow stuck awkwardly between the legs.
That was the only change. Yet still, you and all others
acted as if I were finally complete,
as if I were your sister, fulfilling your dream
of a thirst quenched.

5
The first thing we did once we reached Barcelona
was visit that famous unfinished cathedral,
Sagrada Familia. The name alone
made me shed a tear,
although I remember
it was not one for sadness.

6
That business trip I took -- I actually flew Gabriella
all the way to Hong Kong for a painting.
"Interior d'un Cafi". I told her seeing Paris
captured through the eyes of a complete stranger,
a revolutionary
who fought against Spain's stranglehold
over his country,
was better than actually going there.

7
I told Jose, I did not want to live by the sea again.
But he refused, insisting the salt
would help clear my lungs. That was my problem,
he said, becoming breathless
over every little thing.

8
In fact, my plan was
to go to Tunisia -- she complained
with your voice, when she learned.
Why take the long way? she asked.
Why not go by boat?
I said I wanted to retrace the steps
of our ancestors the Romans, reenact the farce
of the Punic Wars, eventually
of Aeneas leaving Dido.

9
Leaving you, I thought the spirits
would stop haunting me. Didn't I conquer them,
if not in this world of phenomena
then in the world of my memories,
your films? But they returned
one night, after love.
Neptune again rose from the sea,
again brought with him his great barge
of decay --

10
Then Venus appears next, in her golden veil
and tight bikini -- then Bacchus the young god
with the girlish black hair and the over-shaven face
and the white breasted raiment that in your memories
still didn't distract from his sex -- then Pluto
or maybe Saturn burning your favorite doll --
then Jupiter your grandfather the lord of the heavens
flying through the mists to his
mistress Parisienne -- then what again?
Now I don't remember. That story you told me,
explaining why you were so breathless
after your brief visit to the neighbor's,
I wasn't really listening.
 
Another old piece, written some time in 2016, though I'm not sure if this particular version is one I've posted here before.

CONTENT WARNING: A brief, yet nevertheless graphic, description of a typhoon's fatal consequences, as well as a number of lines written from the perspective of a White Supremacist. One neat thing my rereading of this piece has made me notice is that antisemitism and how to respond to it has always been on my mind, despite living in a country where the Jewish population is in the hundreds.

Up Mountains. The main thrust of this poem might be somewhat inscrutable, especially for those not familiar with Filipino myths and legends. Each woman in the subtitle is the personification of a local mountain, namely Mt. Mayon, Mt. Lantoy, Mt. Makiling, and Mt. Arayat. The verses dedicated to Daragang Magayon relate the legend of the mountain's formation. Those dedicated to Maria Cacao relate an urban legend that formed around her supposed emergence after the devastation that was typhoon Sendong. Those dedicated to Maria Makiling refer to her legend as retold by one of our national heroes, Jose Rizal (http://www.theipps.info/Presentations/makiling.pdf). The verses dedicated to Maria Sinukuan again refer to a creation myth, this time through a speaker who is, as noted by the content warning, a White Supremacist; remember, for example, how "The White Man's Burden" is the title of a panegyric on the USA's annexation of the Philippines by Nobel Laureate Rudyard Kipling.


1. Daragang Magayon.

The Girl grew up to be
a beautiful woman.

Men loved her. Men
fought for her. Fog
fought Fire, Tremors
for her. He won.
She ran to him. An arrow

followed. Fog
embraced her, drew
the same point through
his heart. Together
they fell,

Fire rising from the earth,
Tremors wrecking the countryside.
Thus grew the mountain,
black as the night,
obscured by white cloud.

2. Maria Cacao: After Typhoon Sendong.

Cacao lumber scattered
with the bloated -- naked
woman springing out
of muddy water -- white
elder love invades.

Without music, the shadow
of her breast crosses
her navel, her boat
stirs her river
to the sea, and her voice

rings out: Come!
send me your poor,
your sick, your suffering
children and old men.
Let me lighten your burden.


Her mountain, shape
of heaven -- white burden.

3. Maria Makiling: In Los Baños.

If I were not this coarse a man,
always switching between
good Christian and vile Pagan
with every change of company,
would you have appeared to me,

hot white lady of the mountain,
when I shut off my headlamp
and scrambled down slopes invaded
by American mahogany? But there is
a second error of my nature

insurmountable: I can never be
as humble as your farmer. Even you
couldn't guess at the strange speech
of the pale white man who pitched
his tent so close to your hut,

at the intellectual's lingua franca
as vital to me as my sex.

4. Maria Sinukuan: The White Man's Burden.

Surrender now, for God is with us:
his bird, the eagle, is our light.
The black feathered boa that constricts
your throat with ticklish grip, that thins
heaven's air -- the glassy knife

that slides across the skin, that severs
your precious sex -- the lying Jew
and honest Christian purified
by a little cracker, cup of wine --
God shall turn them all to swine!

just as he shaved surrender's head
with summer rain and snow-like ash,
transformed her figs fat on the twigs
into slabs of spotted white,
then entered her dark cave

not with a torch
but with a snuffing breeze.
 
I watched Poor Things this Monday and I really enjoyed it. Maybe I'll write something about it, but for now, something I wrote on March of 2022 (I think? I'm not sure) that will probably never be relevant to a contest prompt:

Andrei


Tarkovsky's Rublev
painted frescoes at the Andronikov
Monastery, his home,
but few of them survived
the Revolution.

He observed that the history
of the Slavs is all suffering,
that the Christ was cruel
to leave so many people
behind, so his mentor
Theophan the Greek
warned him to be wary
of his watching.

He implored the naked pagans
who caught him as he stumbled
through their revels at Kupala
Night to hang him
head down, he was not worthy
of the same cross as the Christ,
and a woman moved by wonder
kissed him, let him go.

He mourned snow falling
in a church while conversing
with the ghost of Theophan
and vowed never to speak
again after he'd driven
an axe through the skull
of a Slav who tried to rape
a fellow Slav, a Fool-for-Christ.

He watched the prince's men
ride down the naked pagans
come morning and could do nothing
but cover the eyes
of his young apprentice,

until he broke his silence
when a bell on its first striking
rang out clearly, did not crack,
and the boy the prince had hired
to lead its casting broke down crying
on the mud by his side.
"You'll cast bells, I'll paint icons."

And three serene figures
draped in the most stubborn
color, azure, sit
in a circle, a house and a tree
and a mountain bending towards them---

Tarkovsky's Rublev
painted icons for the Trinity
Lavra outside Moscow,
whose bells did not survive
the Revolution.